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Yu Xi (虞喜; 307–345 AD), Zhongning (仲寧), was a Chinese astronomer, politician, and writer of the Jin dynasty (266–420 AD). He is best known for his discovery of the of the , independently of the earlier ancient Greek astronomer . He also postulated that the Earth could be instead of being , long before the idea became widely accepted in Chinese science with the advances in circumnavigation by Europeans from the 16th-20th centuries, especially with their arrival into the in the 17th century.


Background and official career
The life and works of Yu Xi are described in his biography found in the Book of Jin, the of the Jin dynasty.Knechtges and Chang (2014), p. 2010. He was born in Yuyao, Guiji (modern , province, China). , son of , was recorded to be his clan elder.(虞喜族祖河间相耸又立穹天论云:....) Book of Jin, vol.11 His father Yu Cha (虞察) was a military commander and his younger brother Yu Yu (虞預; fl. 307–329 AD) was likewise a scholar and writer. During the reign of Emperor Min of Jin (r. 313–317 AD) he obtained a low-level position in the administration of the governor of Guiji commandery.Knechtges and Chang (2014), p. 2009. He declined a series of nominations and promotions thereafter, including a teaching position at in 325 AD, an appointment at the imperial court in 333 AD, and the post of cavalier attendant-in-ordinary in 335 AD.


Works
In 336 AD Yu Xi wrote the An Tian Lun (安天論; Discussion of Whether the Heavens Are At Rest or Disquisition on the Conformation of the Heavens).The first English rendering is given by Needham and Ling (1995), p. 220, whereas the second translated title is provided by Knechtges and Chang (2014),
p. 2010. In it he described the [[precession]] of the [[equinox]]es (i.e. [[axial precession]]).Needham and Ling (1995), p. 220. He observed that the position of the Sun during the [[winter solstice]] had drifted roughly one degree over the course of fifty years relative to the position of the stars.Sun (2017), p. 120. This was the same discovery made earlier by the [[ancient Greek astronomer|Greek astronomy]] [[Hipparchus]] (c. 190–120 BC), who found that the measurements for either the Sun's path around the [[ecliptic]] to the [[vernal equinox|March equinox]] or the Sun's relative position to the stars were not equal in length.
     

Yu Xi wrote a critical analysis of the huntian (渾天) theory of the , arguing that the heavens surrounding the earth and motionless. He advanced the idea that the shape of the Earth was either square or round, but that it had to correspond to the shape of the heavens enveloping it. The huntian theory, as mentioned by Western Han dynasty astronomer (fl. 140–104 BC) and fully described by the Eastern Han dynasty polymath scientist and statesman (78–139 AD), insisted that the heavens were spherical and that the Earth was like an egg yolk at its center.Needham and Ling (1995), pp. 216–217. Yu Xi's ideas about the infinity of seem to echo Zhang's ideas of endless space even beyond the celestial sphere. Although mainstream Chinese science before European influence in the 17th century surmised that the Earth was , some scholars, such as Song dynasty mathematician Li Ye (1192–1279 AD), proposed the idea that it was .Needham and Ling (1995), pp. 498–499. The acceptance of a spherical Earth can be seen in the astronomical and geographical treatise Gezhicao (格致草) written in 1648 by Xiong Mingyu (熊明遇).Needham and Ling (1995), p. 499. It rejects the square-Earth theory and, with clear European influence, explains that ships are capable of the globe. However, it explained this using classical Chinese phrases, such as the Earth being as round as a bullet, a phrase Zhang Heng had previously used to describe the shape of both the Sun and Moon.Needham and Ling (1995), pp. 227, 499. Ultimately, though, it was the European Jesuits in China of the 17th century that dispelled the Chinese theory of a flat Earth, convincing the Chinese to adopt the spherical Earth theory established by the ancient Greeks (c. 500–428 BC), (c. 470–385), (384–322 BC), and (c. 276–195 BC).Cullen (1993), pp. 269–270; see also Song and Chen (1996), p. 308.

Yu Xi is known to have written commentaries on the various . His commentaries and notes were mostly lost before the , but the fragments preserved in other texts were collected in a single compendium by scholar Ma Guohan (1794–1857).


See also
  • History of science and technology in China
  • Kunyu Wanguo Quantu, Chinese published in 1602 by the Jesuit and Ming-Chinese colleagues, based on European discoveries
  • Shanhai Yudi Quantu, Chinese world map published in 1609


Citations
  • Cullen, Christopher. (1993). "Appendix A: A Chinese Eratosthenes of the Flat Earth: a Study of a Fragment of Cosmology in Huainanzi", in Major, John. S. (ed), Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huananzi. Albany: State University of New York Press. .
  • Knechtges, David R.; Chang, Taiping. (2014). Ancient and Early Medieval Chinese Literature: a Reference Guide, vol 3. Leiden: Brill. .
  • Needham, Joseph; Wang, Ling. (1995) 1959. Science and Civilization in China: Mathematics and the Sciences of the Heavens and the Earth, vol. 3, reprint edition. Cambridge: Cambridge University Press. .
  • Song, Zhenghai; Chen, Chuankang. (1996). "Why did Zheng He’s Sea Voyage Fail to Lead the Chinese to Make the ‘Great Geographic Discovery’?" in Fan, Dainian; Cohen, Robert S. (eds), Chinese Studies in the History and Philosophy of Science and Technology, translated by Kathleen Dugan and Jiang Mingshan, pp 303-314. Dordrecht: Kluwer Academic Publishers. .
  • Sun, Kwok. (2017). Our Place in the Universe: Understanding Fundamental Astronomy from Ancient Discoveries, second edition. Cham, Switzerland: Springer. .


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